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What About The Other Grandparents?

 

July 09, 2006

My maternal grandmother was the only grandparent I ever knew. Both my mother's father and my father's mother were dead long before I was born. Same for my mother’s three sisters and my father's sister. But what about my paternal (my father’s father) grandfather you ask? Well, he was a classic domineering, controlling old world Italian with a violent temper who planned everyone's lives, could basically be described as a brass-plated *** and who I never met. At least I don't remember it since I was only 9 months old at the time.

This was the kind of photo they took of new immigrants.  While the photo isn't dated, it's known that my father immigrated from Italy in 1913.  On the left is Philomena Marmo, standing in the middle is George Marmo, on the right is Caesar Serafino "Jack" Mamo...my father...and seated is the family Patriarch, Luigi Marmo.

Interesting story about him. When I was nine months old, we all went up to the family home to visit. My grandfather (his name was Luigi Marmo) had ALREADY put me in his will, established a college fund for me, figured out what I would do in life, where I would live, who I would marry AND what my mother would be doing in the interim. The way Luigi had it planned, we would all move into the family home, my uncle's wife (who had been doing all the housework while the men enjoyed the fruits of her labor) would then cease doing the housework and sit back and relax. Who would take over? My mother (after she resigned from the phone company where she had been working since 1922) would then take care of all the housework.


Date for this photo is unknown, except that it's sometime in the winter.  This is the family home at 22 Kendrick Road, Wakefield, Massachusetts.

This was not an unusual practice for him. One reason my father left home when he was 18 in 1926 was that his mother died. The other is that Luigi had also planned HIS life, just as he had mine. In this case, Luigi went so far as to tell my father where the house would be built and who (Luigi) would build it. But I digress. Back to the plans that were being made for me.

As you might expect, my mother being a stiff-necked, defiant, stubborn Southerner, born and bred in northeastern Mississippi, had a one-word answer: No. Luigi said if she didn't, he'd take me out of his will. She didn't. He did. That has a lot to do with why I've always had to scrounge and scrape most of my life to get by.

The upshot of all this is that I've never had the pleasure of being doted on by loving grandparents.

But I'm in one piece and thankfully no more bigoted than my parents were. Do I have my biases? Sure do, but we're all biased to some degree about something. That's part of being human. If we could eliminate all biases, prejudices and hatred, we'd be perfect. But that's not possible so long as we're human beings. So we do the best we can and some do better than others.

My grandparents (all of them) grew up in a time period and culture where hatred and racism were endemic. They were a product of their environment. Fortunately, my mother was able to break out of it. So did my father. I’ll be forever grateful for that.

 

Hatred And Racism: From The Typical To The Extreme

 

 July 09, 2006

Editor’s note:

The following post discusses historical events and attitudes that are disturbing, offensive, and brutal. It’s shared here not to shock, but to confront the realities of our past — to acknowledge both how far we’ve come, and how far we still have to go.

But just when you think there’s more good in humans than you’ve been giving them credit for, you run across stories like this one.

My mother's oldest brother, born in 1893, was probably the worst of the entire family when it came to racism. I’ll warn you right now that some of you are going to find the rest of this story highly offensive, brutal, and maybe even repulsive — both in language and in action.

Somewhere around 1919, in Mississippi, a white girl was kidnapped, raped, and left to die. The man who did it, a Black man, knew even as he was committing the crime that he would be caught and killed. And while no one will ever understand why he did what he did, what followed is equally important to remember.

There was no trial. No justice. What came instead was a lynching. A post was driven into the ground. The man was strapped to it. Wood and kindling were stacked around him, and he was burned alive.

My oldest uncle — my mother’s brother — arrived on the scene, presumably too late to intervene. Not that he would have. He stood and watched the man burn until, in his words, “the last drop of grease sizzled into the flames.” Then he went home and told my mother about it.

Horrified, she asked, “How could you stand to watch something like that?”His response: “What’s the problem? He was nothin’ but an old n****.”*

Sadly, you will still find that attitude in existence today. It’s just been covered up with a veneer of civilization. I’d like to think that the kind of hatred evidenced by this episode will eventually disappear, but considering human nature, I’m not holding out a lot of hope.

A Different Story

Another story about my mother tells you she was ahead of her time in ways most wouldn’t have expected.

When she moved to Memphis at 17 years old, rigid segregation was the law of the land. One day, she boarded a bus and found the only available seat was in the back — among the Black passengers. Not knowing any better, she walked on back and sat down.

The bus driver stopped the bus, walked back, and pulled her up to the front. Confused, she asked why. He told her because whites sat in the front. Again, she asked why. And as far as I know, she never got an answer.

If there’s one great truth to be pulled from all these stories, it’s that we are shaped by our surroundings — for good or for ill. It takes a strong person to rise above them. And my mother was one of those people.

Did she have her flaws? Absolutely. But nowhere near what they would’ve been if she’d followed in her own mother’s path.

A Footnote On The Old South

Officially sanctioned segregation lasted in Texas all the way into the 1960s. When I first came back to Fort Worth in 1961, segregated restrooms, drinking fountains, and lunch counters were still in place. I never could figure out what made the water from the Black fountain different from the white one.

And when I started voting at the age of 21, I had to pay a 50-cent poll tax. Nobody said it outright, but its purpose was clear — to keep poor Black citizens from voting.

If there was anything good about the end of segregation in Fort Worth — which had its own ugly history of division — it’s that it died quietly, with a whimper, not a bang.

 

 

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